TITHING; REMOVAL OF TRAUMAS AND TANTRUMS
A Brief Synopsis. By Parneet Sing, India

In this paper the fundamentals of Tithing and Trauma removal are not discussed. Since this paper is meant for an audience of experienced VCMers who have taught the above subjects in many seminars, it would be of little use if for example the procedure for Trauma Removal were to be told all over again. Rather the objective of this paper is to add value by providing details of real life experiences and to bring forth aspects for discussions , answers for which may not be available with me.

There are some fundamental conditions for tithing . Firstly the earning should be ,"Das navan ,"(ie pure and good earning). Secondly, the 1/10th should be given to a needy person. Thirdly, what is given should be without any expectations ("Nishkaam")- there should be joy in the very act of giving. There are other aspects of tithing ie this concept comes from a basic philosophy of "Vand Chhakna" (sharing with others). One can tithe one's time, food, spiritual knowledge etc . Tithing not only earns material and other rewards from the Lord, but it also helps the subject to detach from material possessions. Tithing has great potential for the WSF. In fact almost all organisations of the world prosper because of tithing only.

The present is essentially a result of our past actions or Karma. In the same way our future will depend on what we do in the present. Traumas and Tantrums result because of incidents in our past or present lives. These need to be removed as they interfere with our spiritual progress. In some cases, eg removal of unexplained pains etc only trauma removal sessions are very effective, however in most of the cases for effective removal of traumas etc only VCM sessions are not enough. It is very essential that the subject must consciously understand the maladaptive behaviour and work towards correcting it. Here, affirmations can be of great help.

Some tantrums are a result of possession. We have seen that over a period of time the subject internalises many behaviour patterns of the possessing spirit. Once possession is gone, the behaviour reduces in intensity but nevertheless persists. Once again sustained VCM by the subject and mind power are needed to remove it.

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